ISic020489: ISic020489

I.Sicily with the permission of the Assessorato Regionale dei Beni Culturali e dell’Identità Siciliana - Dipartimento dei Beni Culturali e dell’Identità Siciliana
ID
ISic020489
Language
Ancient Greek
Text type
votive
Object type
pyxis
Status
No data
Links
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Edition

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Apparatus criticus

  • Text after Dubois (IGDS 1)

Physical description

Support

Description
Pyxis (Attic).
Object type
pyxis
Material
ceramic
Condition
fragment
Dimensions
height: cmwidth: cmdepth: cm

Inscription

Layout
The text is arranged in a circular pattern on the fragment.
Text condition
complete
Letter heights
Line 1: mm
Interlinear heights

Provenance

Place of origin
Gela
Provenance found
Found in Bitalemi.
Map

Current location

Place
Gela, Italy
Repository
Museo Archeologico Regionale di Gela ,
Autopsy
No Autopsy

Date

475—450 BCE (so Arena on letters) (475 BC – 450 BC)
Evidence
lettering, archaeological-context

Text type

votive

commentary

The fragment is part of a pyxis that was a votive offering for Thesmophoros. A Thesmophorion was would be found in Bitalemi (see Orlandini 1966). Of interest is the term σκανά, variously interpreted by editors. According to Orlandini, the term refers to the wooden building which served to house the women participating in the Thesmophoria, and whose base was found in mud bricks at Bitalemi. More plausible is the interpretation of Dubois (IGDS 1, no. 155), according to whom the term designates by metonymy the group of women, in this case under the direction of Dikaio, who took part in the Thesmoforia. The scholar in fact points out that in the regulation of Halaesa (no. 196, ll.39-46) the term σκανά designates a landmark in the territory, so it must have been a fairly solid building (however, it should be noted that even if this skana had been a wooden building, given its importance in the sacred landscape, it would still have been a landmark. Dubois again notes that in the sacred law of Elatea (LSCG no. 82 ), the verb σκᾱνε͂ν has the sense of θοινᾶσθαι "to take part in a ceremonial meal". So the group of women who took part in the Thesmophoria and conducted their ritual functions in this building, which was also used for ceremonial banquets, were perhaps designated - precisely by metonymy - by the name of the building itself, which would thus serve as a collective name in our text. The name of a woman Δικαιώ is also well attested: in Thessaly (IG 9.0156), Athens (IG 2.9064) and in Bouthrôtos in Epirus.

Bibliography

Digital editions
  • TM: -
  • EDR: -
  • EDH: -
  • EDCS: -
  • PHI: -
Printed editions
Discussion

Citation and editorial status

Editor
Jonathan Prag
Principal contributor
Valentina Mignosa
Contributors
Last revision
4/15/2021